Saturday, 16 September 2017

Life and sacrifice

Here is our timeline. [picture on screen]
We are up to the story of Abraham. Often in the Old Testament, we will hear God referred to as the God of Abraham, Isaac and Jacob. This morning we meet the first two generations, next week we meet Jacob.
Abraham lived about 2000 years before Christ, so about 4000 years ago.

In some Bibles, there will be a little bit of background at the beginning of each book. In the Bible I use most of the time,[i] it has a short outline:
1)   Primeval History: 4 great events [chapters 1-11]
a)   Creation of the Universe, Adam and Eve
b)   First sin and results
c)   Great flood
d)   Scattering of the nations
2)   Patriarchal History: 4 great characters [chapters 12-50]
a)   Abraham
b)   Isaac
c)   Jacob
d)   Joseph

Last Sunday we looked at the Creation story in Genesis one, and saw all that was made, it was good. Then there is the incident in the garden of Eden, and we read about sin and its consequences. God gets so annoyed by the sinfulness of people, that there is a great flood and there is the story of Noah and the ark. That was not enough for people to learn their lesson, that God is God and people are not [God]. 

Then we meet Abraham. Remember what we read about Abraham occurred about 4,000 years ago.

We first meet Abraham in chapter 12, except at this point in the story his name is not Abraham, but Abram. Abram is called to leave his country he is living in and move to a place that God will show him. He sets out, Abram, with his wife Sarai, nephew Lot and animals and slaves, not knowing where they will end up.

God has promised Abram, that he will have as many descendants as there are stars in the sky. As Abram and Sarai get older, they wonder how this will be. So, Sarai takes matters into her own hands and tells Abram to have a child with her slave Hagar – and Ishmael is born.  

After this, God gives Abram and Sarai new names, Abraham and Sarah.
And Isaac, the promised son is born.

Then we get to the awful part of the story. I am guessing you all knew how the story would end, but imagine hearing it for the first time:
Abraham and Isaac,
traveling for three days,
then leaving behind the servants
as they go up the mountain
Isaac carrying the firewood for the sacrifice
Abraham carrying the hot coals to start the fire

This story is horrific.
It is horrible, and I have been wondering all week,
where is the good news,
where is the good news in a God who tells Abraham to sacrifice Isaac
here is the good news in a father who obeys without argument
where is the good news for a son bound by his father and placed on the wood pile.

This is a difficult passage, and I hope this morning that there will be some glimpses of light and hope in this reading.

A few comments:
  • Genesis probably received its present form sometime during or shortly after the Babylonian exile (587-538 B.C.E.)[ii]
  • Many cultures in the area practiced child sacrifice. People believed the god of fertility demanded a sacrifice. If you want to continue having children then the gods wanted your firstborn.[iii]
  • Abraham had 2 sons, even though this story talks of your only son.
  • Abraham has sent Hagar and Ishmael packing with very few resources, when Ishmael is thought to have been about 16 years old.[iv]
  • Previous to this Abraham has argued with God, but not here
  • Abraham tells his servants: [wait] while my son and I go over there to worship. We will come back.
  • In the first part of the section about the binding of Isaac, the Hebrew word for God is Elohim, which is a generic word for god. later the word is Yahweh, which is so holy a name it is not spoken, but is spoken as Adoni or Lord.
  • There various ideas about the age of Isaac at this time, anything up to 37 years of age. Given Abraham was 100 when Isaac was born, why did Isaac go along with his father’s actions.


Here is one person’s take on it. God says:
Look, look.
Abraham it’s time. I’m going to ask for a child sacrifice like all of the other gods. You want to keep multiplying your family like the stars yes?

Now look, look.
I’m not like these other gods. Children are sacred. Never would I ask you to kill your firstborn to bestow blessing on you. I don’t need your sacrifice or devotion or faithfulness to be loving and compassionate. That’s just who I am.
This truly is a story about the one true God.[v]

One theory about this story, is that the people of Israel were asked why they did not practice child sacrifice, and so the people would tell this story about Abraham and Isaac.
Abraham was responding to a false God, Elohim, in taking Isaac for sacrifice, but it is Yahweh, the Lord, the true God who provides a ram for the sacrifice. 
Remember in the creation story, all of creation is God’s and people, every person, is made in the image of God.

All this sets the people of Israel apart from their neighbours. The people of Israel had one God,
a God who did not demand child or human sacrifice
a God who provided all that they needed

This passage leaves me with many questions, and I am still uncomfortable with it.
But there is lots in life that I am uncomfortable with:
  • Domestic violence
  • People living in poverty
  • Homelessness
  • Our desire for cheap food and goods at the expense of producers
  • The gap between rich and poor – and difference this makes in terms of education and health outcomes
  • The way we degrade the environment
  • And I could go on


What might we reflect on:
Would you be willing to give up your most precious possession to God?
What does it mean to you that God provides?
In what ways do we sacrifice people? How do we decide who is expendable and who gets saved?

This is a story about the way God values life, how can you value your life, and the life of all people. God wants your life, not to kill you.


[i] New Revised Standard Version Reference Bible, Zondervan, 1993; p1
[ii] Terence E. Fretheim, Elva B. Lovell Professor of Old Testament; http://www.enterthebible.org/oldtestament.aspx?m=3776
[iv] Lion Handbook to the Bible, 1983 edition, p 140

1 comment:

  1. Good question, "In what ways do WE sacrifice people?" Provocative, thoughtful!

    ReplyDelete