each week
we pray the Lord’s Prayer:
Our Father
in Heaven,
Hallowed
be your name.
Your
Kingdom come,
Your will
be done on earth as it is in heaven.
Your
Kingdom come
This is the
theme I am working through this Lent,
Your
Kingdom come
As we read
some of the Parables of Jesus recorded
by Matthew. and they are Kingdom parables.
they start
‘the
kingdom of heaven is like..’
I wonder what it means
for us to pray Your
Kingdom come
Now the first part of today’s
reading is not part of the parable, but leads into the parable. the disciples are asking about forgiveness, and
Jesus does some teaching, and then tells a story – nothing new in that approach,
we see it often from Jesus.
the teaching part is
often referred to in matters of church discipline as a good model, if some sins
against you, hurts you go and speak with them, if they don’t listen take a few
others with you, etc.
it means no gossiping, no
sorting people out as to whose side people are on. it also means trying to
maintain a good relationship with the person who hurt you – now that is hard,
and I am not sure it is always good news:)
and the bit about
treating people as tax collector, look up how Jesus treats Tax collectors! and
a hint – he doesn’t push them away or shun them!
moving now to the parable.
the kingdom of heaven is
like a king …
a king who forgives a
debt, a big debt, a debt so big the servant could never have paid it back.
various people have tried calculating how much the debt was, in the translation
we heard this morning in it ten thousand bags of God, other translations have
ten thousand talents. it equates to 150 - 200,000 years of wages for a
labourer. I wonder how the person was allowed to get into that kind of debt.
the king was merciful.
and we think what a lovely
story.
we have sinned against
God and God is merciful and forgives us.
well that is true,
but I think this story
has a lot more happening in it.
we could look at the economic
system that allows a person to get into such a
huge debt in the first place – a debt that they are never going to be
able to repay.
but let’s stay with the forgiveness
theme today.
the first servant is
forgiven a ridiculously big debt.
then he refuses to
forgive a much smaller debt.
and he is thrown in
prison.
in the Kingdom of Heaven,
forgiveness is received and given.
earlier this week at the Ash Wednesday service people had the opportunity
to write down a hurt, a burden, something
they needed to be forgiven for, or something they needed to forgive; then we
burnt the pieces of paper.
Some people commented
that they wished it was so easy.
often forgiveness is not
easy,
but:
forgiveness does not ask
you to forget what happened
forgiveness does not ask
that you stay in an abusive situation
forgiveness does not ask
you to pretend it never happened
forgiveness means not
letting the hurt dominate your life
forgiveness means letting
go of the desire for revenge
forgiveness means freedom for you to be yourself
when we hurt someone, we
need to ask for forgiveness, but we also need to take responsibility for what
we have done.
my experience is that some
people don’t forgive – they hold onto hurts, they let the pain envelop their
lives, and they become bitter.
the other pattern I have noticed
is that some people won’t accept forgiveness.
each week, we pray a
prayer of confession, and the forgiveness we have through Christ is announced. but
I know some of you struggle with the idea that God does actually forgive your
sins. so each week I will continue to declare to you, that God forgives our
sins.
in the Lord’s prayer we
pray ‘ your Kingdom Come’ .
What does this parable
tell us about the Kingdom of Heaven?
it is like another line
on the Lord’s Prayer:
Forgive us
our sins, as we forgive those who sin against us.
this
parable is a warning of what happens when we don’t forgive others.
when we
hold onto hurts,
when we
hold onto judgement,
when we
hold onto the desire for revenge,
we are not
free to live in the forgiveness God offers us
when we don’t
forgive others, they can be hurt by that, but so are we.
The person
who holds onto the anger and resentment, is not at peace.
God offers
mercy and grace, but we are expected to do the same.
the
Kingdom of God is a Kingdom of forgiveness.
do we
really want to pray : your kingdom come?
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