The sermon on the
mount continues, after telling people who had been considered “less-than” that
they are blessed and children of God, Jesus follows up with saying:
you are like salt
you are like light
These days salt has a
bit of a bad reputation, too much salt and it can raise your blood pressure.
Matthew’s
community knew that salt was used not only to strengthen flavour and preserve
food but in ancient times was rubbed on newborn children, used to seal
covenants, sprinkled on sacrifices, and understood as a metaphor for wisdom.
Salt is used for lots of things today from soaking stains to polishing silver.
None of
these uses for salt are for the salt. Salt helps with cleaning and gives food a
different flavour and preserves food. In all these cases salt is there for the
benefit of the item being cleaned or flavoured or preserved.
In what way are you like salt?
Do you help preserve someone’s life? Remind them, in practical ways, of God’s love when life is a struggle.
do you make life taste better for people? – a kind word, a listening ear[i]
Do you help preserve someone’s life? Remind them, in practical ways, of God’s love when life is a struggle.
do you make life taste better for people? – a kind word, a listening ear[i]
There are lots of
kinds of light – candles, torches, electric lights, spotlights …..
One thing light lets
us do, is see what is around us when it is dark. The sun is a light, without the
sun it is dark, just like at night. Though with the moon reflecting the sun,
some nights are not all that dark.
At worship on Friday
evening, we talked about light, and made lighthouses.
Lighthouses help
boats and ships with navigation, particularly at night. The light is often a
warning of danger.
Here is a lighthouse.
[one made by Friday family church]
What happens when I
cover it up with this bowl?
Why have a light, and then cover it?
Are we ashamed of being light?
one thing I notice with this lighthouse, is that the cover is clear so the light shines out, for the light to shine I need to be out of the way.
Why have a light, and then cover it?
Are we ashamed of being light?
one thing I notice with this lighthouse, is that the cover is clear so the light shines out, for the light to shine I need to be out of the way.
Here is a torch. [shine torch into congregation]
Another kind of
light. A torch is portable, a lighthouse is not J
we can use a torch to see the spider webs behind cupboards;
or check the path when we are out camping.
we can use a torch to see the spider webs behind cupboards;
or check the path when we are out camping.
Generally, we don’t
look directly into the light, if it is a bright light, it will hurt our eyes.
But light allows us to see what is there, right in front of our eyes.
You are light, not so
people will look at you and go – AAAHH isn’t that lovely. You are light so that
the places of oppression can be seen and noticed.
Jesus said you are
like salt, you are like light. ‘You’ is plural, in case you are wondering. You,
disciples, are like salt and light.
Not you can be,
should be, will be sometime in the future; you are!
you are like salt!
you are like light!
you are like salt!
you are like light!
Salt and Light Blessing
In a world that is always asking us
to become something,
someone,
some success story,
someone,
some success story,
..........
~ written by Roddy Hamilton, and posted
on Mucky Paws. http://www.nkchurch.org.uk/index.php/mucky-paws
Turning to Isaiah:
this passage was written about the time when some of the people who had been deported
to Babylon are coming back home to Israel. But there is no longer a King, or a
Temple. This was a time of uncertainty and anxiety.[ii]
A time of questioning,
how do we worship?
We read of the people
complaining to God because they fast, they practice the rituals of the tradition,
but God does not respond to their prayers. Here is part of the Isaiah reading from an Australian
Paraphrase:
“Do you want to know
why your religious behaviour turns me off?
Do you want to know why I ignore your fasting and bowing?
I’ll tell you why. You put on a great performance of it all,
but then you go straight back to feathering your own nest
and ripping off your workers in the process.
Do you want to know why I ignore your fasting and bowing?
I’ll tell you why. You put on a great performance of it all,
but then you go straight back to feathering your own nest
and ripping off your workers in the process.
….
“Do you really think
this is what I like to see:
a day of pious misery?
black clothes, long faces and crocodile tears?
giving up chocolate and ice-cream?
Do you think that’s worship?
Do you think that pleases me?
Give me a break!
“Do you want to know what I’d really like to see?
Dismantle the structures of injustice;
take your feet off the throats of the poor;
stop jailing the victims of unfair laws;
and quit plundering nature’s resources.
“Do you want to know what else I’d like to see?
Open your tables to the hungry;
open your hearts and your homes to the refugees;
open your wardrobes to those without clothes;
and don’t go hiding every time you see someone in need.
…
a day of pious misery?
black clothes, long faces and crocodile tears?
giving up chocolate and ice-cream?
Do you think that’s worship?
Do you think that pleases me?
Give me a break!
“Do you want to know what I’d really like to see?
Dismantle the structures of injustice;
take your feet off the throats of the poor;
stop jailing the victims of unfair laws;
and quit plundering nature’s resources.
“Do you want to know what else I’d like to see?
Open your tables to the hungry;
open your hearts and your homes to the refugees;
open your wardrobes to those without clothes;
and don’t go hiding every time you see someone in need.
…
Do that and our
relationship will be healed in an instant![iii]
Worship is about our relationship with God and each other, it isn’t for us to feel better, though often being in worship will have that effect. We worship to be encouraged in our relationship with God,
to be nurtured and sustained,
as we go about being agents of God’s love:
feeding the hungry
providing shelter for the homeless
not turning a blind eye to oppression and injustice.
Worship is about our relationship with God and each other, it isn’t for us to feel better, though often being in worship will have that effect. We worship to be encouraged in our relationship with God,
to be nurtured and sustained,
as we go about being agents of God’s love:
feeding the hungry
providing shelter for the homeless
not turning a blind eye to oppression and injustice.
Jesus said: You are
like salt, you are like light.
I wonder how our
worship enhances the lives of others.
................
in case it is helpful, here is the paragraph I cut:
Then Jesus goes on to
teach about the law: “Don’t suppose that I came to do away with the Law
and the Prophets. I did not come to do away with them, but to give them
their full meaning.”
If you look at the
rest of the Sermon on the Mount you will read some examples of Jesus appearing
to strengthen the law.
Do not murder becomes do not call your brother a good for nothing;
do not commit adultery becomes do not lust after a woman in your heart;
but….
an eye for an eye becomes don’t take revenge and
love your friends, hate your enemies becomes love your enemies and pray for those who persecute you.
Do not murder becomes do not call your brother a good for nothing;
do not commit adultery becomes do not lust after a woman in your heart;
but….
an eye for an eye becomes don’t take revenge and
love your friends, hate your enemies becomes love your enemies and pray for those who persecute you.
We are told that Jesus is the fulfilment of the law. I wonder
how we might understand that. I mean look at the law on adultery – Jesus says
do not even lust after a woman, yet in the Gospel of John, we read the story of
a woman is caught in the act of adultery, Jesus does not give the traditional sentence,
but allows her to go free.
I encourage you to ponder what might be meant by Jesus came
to fulfil the law.