A quick recap of chapter 9 of Luke to
this point.
- Jesus calls the disciples together and “gave them power and authority over all demons and to
cure diseases, and he sent them out to proclaim the kingdom of God and
to heal” [Luke 9:1b-2]
- “They departed and went
through the villages, bringing the good news and curing diseases
everywhere.” [Luke 9:6]
- Then we hear of Herod wondering who Jesus is,
- the disciples return to Jesus and even though they try
to meet privately, a crowd follows them.
- Luke then records the story of the feeding of the
multitude.
- “…when Jesus was praying alone, with only the
disciples near him …He said to them, ‘(But) who do you say that I am?’
- Peter answered, ‘The Messiah of God.’” [Luke 9:18, 20]
- Jesus tells the disciples that he will be arrested and killed
and be raised.
- “Then he said to them all, ‘If any want to become my
followers, let them deny themselves and take up their cross daily and
follow me.” [Luke 9:23]
Luke has a lot
happening, sending out the disciples to bring healing and wholeness; one of the
feeding miracles; Jesus is Messiah; Jesus foretelling his death; carry your
cross…
And then the
passage we heard this morning.
In the Bible when we hear that people
are going up a mountain – this is like a neon sign “Warning” “Warning” “something
amazing is about to happen”
And something amazing does happen.
The story of transfiguration is one
those amazing moments of mystery and awe that we find hard to put into words.
Some of you will have experienced such
moments.
Moments when time seems to stand still,
when you are aware of something other,
something spiritual,
something out of our ordinary experiences.
Times when we sense God is so close.
Times when we rest in God’s embrace.
If only that was where the story ended.
With us basking in the glory of God.
In the moment of awe and mystery.
But those amazing moments are just
that, moments.
They are not a bubble that we live in.
Those mountain top experiences are
special, and they can encourage us and renew us and lead us into closer
relationship with God.
But just as Jesus and the three
disciples didn't stay on the mountain, neither do we.
The story continues:
“On the next day, …..” [Luke 9:37] and we hear of a man from the crowd
shouting for Jesus to heal his son. His son who has convulsions. The boy is
healed, “And all were astounded at the greatness of God.” [Luke
9:43]
Jesus is
frustrated because the disciples could not cast this demon out, Jesus says:
“‘You faithless and perverse generation, how much
longer must I be with you and bear with you?’ ” [Luke 9:41]
I have seen people healed, not in the medical
sense, but in the sense of being wholly human, being able to live full lives. I
have heard stories of people who felt shunned or ashamed because of the
community response to them. I have sat with people who have been greatly
wounded by the church, or their family, or life situation. Healing and wholeness
is possible, when we are open to the grace of God in our lives, and when
we extend that grace to others. Because for many people being heard is part of the
healing.
A question asked by the presenter at the
workshop I attended last week: what is it in your community that makes God's
heart break?
What is it in your community that makes
God's heart break?
One website I look at each week is
Working Preacher, and the person writing on the Luke passage this week writes
more descriptively than I can:
“Our world is dashing the poor against the rocks of despair, hunger, and
abandonment everyday. The economic beast controlled by few demons is making our
people convulse day and night. The homeless, the immigrant, the incarcerated,
those mothers who work three jobs to make a minimum wage to feed three, four
kids, they are like that boy, thrown into the shadows of our society,
convulsing day and night right in front of us! And we, who seem to not know
anything about the transfiguration of Jesus or our own transfiguration
(metamorphoses) are looking at these people while asking Jesus: can we dwell in
our worship tabernacles basking in your glory, away from the people and their
pressing needs?” [Working preacher Cláudio Carvalhaes ]
I wonder how you think Jesus would answer that
question: “can
we dwell in our worship tabernacles basking in your glory, away from the people
and their pressing needs?”
From what I have read about
Jesus, I can tell you the answer is a resounding NO!
- We cannot live in a bubble of holiness,
- Being
disciples of Jesus does not mean being part of some club where we get to
sit around basking in the glory of God and ignoring the need of people
around us.
- Jesus
did not come just for you and me, Jesus came to show the whole world the
love of God
- Jesus came to offer us all healing and hope, and each one of us is called, by our baptism, to participate in the healing of the world, offering hope to the broken and despairing.
Secrecy protects me
rather than you. That is one of the problems with abuse – the perpetrator, the
abuser, and at time institutions expect the person who has been abused to keep
a secret – not to protect the person, but to protect the guilty.
One of the big issues in
Australia at the moment is asylum seekers. At times it is necessary to protect the
privacy of people seeking asylum because of what will happen if they are sent
back to their country of origin, or what could happen to relatives still living
in the country they have left.
However much of what is happening
in Australia regarding asylum seekers at the moment is secrecy, secrecy
surrounds what happens to boats that come close to Australian waters, secrecy
about what happens in detention centres. This is not to protect those seeking asylum.
There are allegations of abuse and rape in detention centres, there are
allegations of boats being turned back and money being paid to the captains of
those boats. But we do not hear the outcome of the review, as it is secret.
Unfortunately I arrived
back in Australia to hear the High Court decision to allow people to be sent
back to off-shore detention. Some of these people have been in Australia after being
abused or raped in off-shore detention centres, some were born in Australia. Many
churches have responded to High Court decision on the legality of off-shore
detention by offering places of sanctuary.
There is a letter form the
President of the Uniting Church about this matter in the grapevine.
What is it in your community that makes
God's heart break?
Where do we start:
- the treatment of asylum seekers
- family violence
- racism
- poverty
- drug addiction
- the degradation of the environment
I can understand why we
might want to stay in our safe, holy, space – but we are called, as followers
of Jesus, to live out our discipleship.
The moments of awe and
mystery are amazing and wonderful.
They can encourage us and renew us and
lead us into closer relationship with God.
But just as Jesus and the three
disciples didn't stay on the mountain, neither do we.
Where is God calling you to be involved
in the transformation of the world?
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