We are now
into the third week of Advent, the time when we wait: we anticipate the coming
of Jesus. We wait with the Jewish people
from centuries ago, people who had been longing for a new future, for the promised
one, the Messiah, the one who would save God’s people. We wait with Mary and Joseph as they wait for the
birth of their first child. We wait for the
time when God’s Kingdom will be realised in fullness.
For many
this season of Advent is a time of preparing, shopping, waiting for Christmas
to come - for family or gifts, for holidays and rest. But while we also wait
for the celebration of Christmas, we wait to celebrate the birth of Jesus – the
one who brings life, hope, joy, peace and love into our lives. We wait and
celebrate that God chose to became human, to come as a baby, tiny and
vulnerable; to be born to a unmarried teenager.
The
disciples of John asked Jesus : are you the one we've been waiting for? Jesus
said have a look around, what do you see, what stories to you hear about me,
people are being healed, people are receiving new life, the poor are hearing good
news. Jesus didn't answer yes or no, he told the disciples of John the Baptist
to look around, and go and tell John what is happening.
Then Jesus
says to the crowd: what did you go out into the desert to see, [here he is
referring to John the Baptist]. Did you go out to see someone in fancy clothes,
someone who would be blown around by each new idea. Jesus tells the crowd that John
the Baptist was more than a Prophet, he was the one who was sent to proclaim,
to announce, that the one they had been waiting for is coming and is here.
While
Jesus was the one that the people of Israel had been waiting for, the
promised one of God; Jesus didn't fit the mould of what people were expecting.
Coming as a baby, healing, including, welcoming the outcasts, bringing good
news to the poor. This isn't what people were expecting. They were waiting for
the one who would free them from foreign rule. The people of Israel had been
under foreign occupation many times, and at the time of the birth and life of
Jesus they were under Roman rule. Jesus wasn't a warrior, he wasn't there to
overthrow the Roman Imperial power by force. God in Jesus came to change
people's lives, not only from the outside, but from the inside.
Advent is
a time when we look toward the first and the final coming of Jesus into the
world, and that can lead to some complicated theology, and long words. Some of
that would make a great study and discussion session, this morning I want us to
think about what the coming of Jesus means for each one of us. The coming of God
in Jesus, his life and death and resurrection, the means of our salvation, a
way in which we have been offered and accept new life.
Advent is
an invitation for us to think about where God is born in our life each day. A
few years ago one of the children at Engadine asked me if Jesus really was
going to be born this Christmas Day, it was difficult to explain to a young
child – but yes I am hopeful that once again this Christmas, we will stop long
enough to be able to embrace the new things God is doing in our lives. We may
not have time on Christmas Day with all the celebrations, but I invite you to
find time either in the next week or in the time after Christmas day, to stop a
while and to see where in your life Jesus is being born anew.
John the
Baptist, and many of the Jewish people of the day were looking for a different
Messiah to the one that God had sent. What are we expecting the coming Kingdom
of God will be like? We get a glimpse in the Isaiah readings of the last two
weeks as well as today – a place where all of creation will live in harmony, there
will be no predators, and no victims; a place without drought, a place where
there are streams in the desert, a place of healing, a place where none loses
their way, and all who follow God sing, all who follow God live in joy.
The Psalm
that we read for this week is not a Psalm, but is the song of Mary that she
sings while she is visiting her cousin Elizabeth. This song is known as the
Magnificat. I cannot imagine an unmarried teenage girl singing such brave words,
particularly in a culture that would easily put her and her child to death. But
sing she does; and she sings of a world that is not yet; a world that sounds
very much like the vision of Isaiah, a world where the poor will have enough to
eat, a world where the arrogant are humbled. Mary sings of the great things God
has done in her life, and the great things God is doing.
Jesus told
the disciples of John the Baptist to look around and see what was happening:
what are the signs we see around us that Jesus is present in our lives and in
the world. Where do we see signs of hope and healing; where do we see signs of
new life, of transformation; where do we see signs of the poor receiving good
news.
The next
few months will be a time of transition for this congregation and for ...., a time when we will all need to trust God for a future that we cannot
see at this point in time. Isaiah and Mary paint a picture of what the kingdom
of God will be like, and we live in a time when that kingdom is coming into
being, but is not fully here.
This will
be a time when we will all need to look at where God is calling us to be. Just
as Advent is a time of waiting, a season of anticipating a new future, we will
need the signs of advent: hope, peace, joy and love; to be signs on our journey.
Are we
able to sing with Mary of the great and wonderful things that God is doing?
Hymn/song 109 Tell
out my soul
Blessings on your day, Pearl, and this message of hope and expectation that you bring to these people.
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